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 There must have been laws that governed the standing of a wife who found herself in such straits, possibly allowing her to divorce the man who had abandoned her and their children and not to be responsible for his debts (cf. the Code of Hammurabi, nos. 135-36). Concerning the status of abandoned children, in the case at hand we read that the children adopted a patronymic that would not identify them with their biological fathers: "the children of Amulon and his brethren, who had taken to wife the daughters of the Lamanites, were displeased with the conduct of their fathers, and they would no longer be called by the names of their fathers, therefore they took upon themselves the name of Nephi, that they might be called the children of Nephi" (Mosiah 25:12). It is not clear how this sort of action might affect, for instance, the legal claim of the children to property of their fathers. In later Jewish law these kinds of issues were dealt with, for instance, in the Mishnah, Yebamoth 10:1-5; 15:1--16:7; Shebuoth 7:7, etc.