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 For example, Dinah was initially spotted by Shechem in the company of other women (see Genesis 34:1); he in effect abducted her ("he took her," Genesis 34:2); his act was judged to be a wrong that needed a strong response, a wrong that had "humbled"--e.g., Deuteronomy 22:29--Dinah ("which thing ought not to be done," Genesis 34:7; "Should he deal with our sister as with an harlot?" Genesis 34:31); in this light, the brothers of Dinah sought death for Shechem and those who harbored him (see Genesis 34:25-26); a deal was struck--deceitfully, in this case (see Genesis 34:13)--that would allow Shechem to retain Dinah as wife (note the proposed fine in Genesis 34:11-12, and the required circumcision in Genesis 34:14-17; in the present case, the priests of Noah were required to abandon their new settlement [see Mosiah 23;31] and to "join the Lamanites" [Mosiah 23:35]). For further information on the legal situation of Dinah, see James R. Baker, Women's Rights in Old Testament Times (Salt Lake City: Signature Books, 1992), 171-73.