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 Rutherford H. Platt Jr., ed., The Forgotten Books of Eden (Cleveland: World Publishing, 1927), 33-34; Graves and Patai, Hebrew Myths, 77-78. Third Nephi 27:19, Ether 13:10, and Revelation 7:13-14 may be relevant here because of the connection made between the white garments worn by the Saints and the sacrifice of the Lamb. Some scholars have speculated that the leather for Adam and Eve's clothing was obtained through the first act of ritual sacrifice, which was a type and shadow of the future sacrifice of Jesus Christ, the Lamb. See Robert S. Candlish, Studies in Genesis (Grand Rapids: Kregel, 1979), 81-82; Franz Delitzsch, A New Commentary on Genesis (Minneapolis: Klock & Klock, 1978), 1:171; Adam Clark, Clarke's Commentary (Nashville: Abingdon, 1977), 1:55; Matthew Henry and Thomas Scott, Commentary on the Holy Bible (Nashville: Nelson, 1979), 1:14. Perhaps Moses 5:5-7 and Abel's sacrifice of sheep (Moses 5:17,20) should be considered in this light. We must not neglect to mention Jacob's investiture with sacrificial goatskins in the ritual context of his reception of the birthright blessing of the firstborn son; see Susan Ackerman, "The Deception of Isaac, Jacob's Dream at Bethel, and Incubation on an Animal Skin," in Priesthood and Cult in Ancient Israel, ed. Gary A. Anderson and Saul M. Olyan (Sheffield: JSOT, 1991), 92-120; see Genesis 27:15-16. Hebrew tradition holds that on this occasion Jacob was dressed in the priestly robes of Adam. Ginzberg, Legends of the Jews, 1:332.